Varna-system: Based on birth or one's natural predilection ? Srila Bhakti Siddhanta Saraswati Thakur Prabhupada (BSST) writes, 'The caste system follows man's nature and predilection. It is scientific to ascertain one's caste in accordance with one's natural predilection. Much disturbance has been created, both individually and aggregately, on account of the non-acceptance of this inviolable scientific principle of natural predilection as observed and promulgated by our ancient sages of vast experience, and the wrong adoption of the seminal principle only, i.e., the principal of determining caste by birth alone. ' In this article, evidence in support of a svabhava (natural predilection) based varna system is presented. The argument for a svabhava based varna system is pretty straight forward. 1. Activities performed across previous janmas result in current svabhava or nature of person arising from the Gunas (three modes of material nature - Sattva, Ra...
Sri Sri Guru Gaurangau jayataha ! I pray to Sri Gurudev, the Vaishnavas, Panchatattvaatmak Gaurhari and Sri Vishakha sakhi Sri Lalitasakhi and Sri Sri Gandharvika Giridhari Jiu for inspiring true Knowledge in my heart ! Draft and notes: Jiva Swarupa: What constitutes the jiva ? 1. What is the Jiva's true identity ? 2. Does the Jiva have any origin 3. Does Krishna Prema reside in the Jiva's identity ? 4. How is the Jiva related to Parabrahma Sri Krishna ? 5. What does Gaudiya Vaishnava acharyas say about Srila Madhvacharya's Bimba-Pratibimba theory ? 6. Do the pancharatras really say that the Jiva was created ?
Notes based on Srila Bhakti Siddhanta Saraswati Thakur's vivRtti on Srimad Bhagavatam 3.33.6 ŚB 3.33.6 यन्नामधेयश्रवणानुकीर्तनाद् यत्प्रह्वणाद्यत्स्मरणादपि क्वचित् । श्वादोऽपि सद्य: सवनाय कल्पते कुत: पुनस्ते भगवन्नु दर्शनात् ॥ ६ ॥ yan-nāmadheya-śravaṇānukīrtanād yat-prahvaṇād yat-smaraṇād api kvacit śvādo ’pi sadyaḥ savanāya kalpate kutaḥ punas te bhagavan nu darśanāt Anvaya: ---------- he bhagavan, kvachit(kadachit api), yannAmadheya zravaNAnukIrtanAt (yasya tava nAmadhyeyasya nAmnaH zravaNAt anU tatpazchAt kIrtanAt vA) yatprahvANAt (yasya tava prahvNAt prahvAcharaNAt praNAmAt) yatsmaraNAt cha zvAdaH (zvAnam atti khAdati iti tatkulodbhutaH) api sadyaH (tatkshaNam eva) savanAya(soma yagAya) kalpate (yagyaH bhavati) | te (tava) darshanAt punaH kUtaH (kim vaktavyam krutArthA asmIti) Anuvada: ---------- hey bhagavAn, the dog eater who being born to an antyaja kula, if he takes to Your nAma zravaNa followed by kIrtana, offers namaskAra to You, remem...
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